SKU: 30427412264

Zen | 195 cm x 195 cm | Nr. Z-3510

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Description

Zen | 195 cm x 195 cm | Nr. Z-3510Geometrischer, runder Zen, cremwei mit Streifen Herkunft Indien Durchmesser 195 cm (= 3,812016365 qm) Herstellung handgeknpft Material Flor: Wolle (handgesponnen, Naturfarben) Schuss: Wolle Kette: Baumwolle Knoten m2 120. 000 Florhhe 6mm Herstellungsjahr 2025 Farbe Cremwei Auflage Einzelstck Herkunft Die modernen, hellen Teppiche aus unserer Zen Kollektion werden aus reiner Schurwolle hergestellt. Sie sind mehr als nur ein dekoratives Element. Sie

Geometrischer, runder Zen, creméweiß mit Streifen

Herkunft
Indien
Durchmesser 195 cm (= 3,812016365 qm)
Herstellung handgeknüpft
Material Flor: Wolle (handgesponnen, Naturfarben)
Schuss: Wolle
Kette: Baumwolle
Knoten/m2 120.000
Florhöhe 6mm
Herstellungsjahr 2025
Farbe Creméweiß
Auflage Einzelstück

Herkunft

Die modernen, hellen Teppiche aus unserer Zen Kollektion werden aus reiner Schurwolle hergestellt. Sie sind mehr als nur ein dekoratives Element. Sie sind ein wahres Meisterwerk der Teppichknüpfkunst.

Die fein geknüpften Rillen erzeugen ein verzauberndes Muster. Die helle und weiche Struktur und die unterschiedlichen Florhöhen der Zen Kollektion beruhigen die Sinne und schaffen eine angenehme Atmosphäre. Unsere Zen Teppiche sind schlichte und meditative Teppiche mit Seele.

Muster

Die abstrakte, geometrische Komposition macht die schlichte Eleganz dieses Zens aus. Das Muster schmeichelt der Gestaltung des Raumes und nimmt den Möbeln, der Dekoration und den architektonischen Element nicht die Aufmerksamkeit. Es fügt sich fantastisch in jede Umgebung ein und ergänzt die Einrichtung eines Raumes auf subtile Weise.

Der Flor ist einfarbig in Creméweiß gehalten. Die schlichte Gestaltung ist zurückhaltend, kann aber auch einen tollen gestalterischen Akzent setzen. Das monochrome Erscheinungsbild dieses Teppichs fügt sich hervorragend in jedes Umfeld ein.

Die gradlinigen Streifen dieses Zens ordnen und strukturieren das Muster.

Die Oberfläche dieses Zens wirkt meliert. Die Farbtonänderungen und Hell-Dunkel-Schattierungen des Florgarns lassen die Farben schimmern und machen den Teppich unempfindlich gegenüber Verschmutzungen. Der Teppich wirkt wegen diesen sogenannten Farbsprünge Abrasch lebendiger. Die Melierung entsteht, weil die Wolle dieses Zen handgesponnenen wurde. Beim Einfärben werden die natürlichen Farbstoffe unterschiedlich aufgenommen.

Material

Die Technik mit der die Materialen für den Flor dieses Zens hergestellt wurden ist über 200 Jahre alt. Die Wolle wurde mit Naturfarben gefärbt und von Hand versponnenen. Das Färben mit Natur- oder Pflanzenfarben ist komplizierter, teuerer und zeitaufwendiger als das Färben mit chemischen Farben. Für ein leuchtendes Rot beispielsweise braucht man pro Kilo Wolle rund ein Kilo gemahlene Krappwurzel als Farbstoff. Für ein kräftiges, nicht zu blasses Gelb benötigt man pro Kilo Wolle sogar zwei Kilogramm des Farbstoffes Färberwau. Auch das Spinnen der Wolle ist zeit- und arbeitsintensiv. Zudem beherschen immer weniger Menschen das Spinnen der Wolle mit der Hand.

Doch der Aufwand lohnt sich: Durch das Färben mit Naturfarben behält die hochwertige Wolle ihren natürlichen Fettgehalt. Die mit Naturfarben gefärbte und von Hand versponnene Wolle erzeugt faszinierende, changierende Muster. Der Charme handgesponnener Wolle mit ihren leichten Unregelmäßigkeiten und natürlichen Farbtönen entfaltet sich als Kontrast in modernen Interieurs aber auch in Räumen, die traditioneller oder im Landhausstil eingerichtet sind. Die Schussfäden dieses Zens bestehen aus Wolle. Für die Kettfäden wurde Baumwolle verwendet.

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SKU: 30427412264

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4.7 ★★★★★
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Product Reviews
M
Madrugada Mistral
Belleville, US
★★★★★ 1
Not what I was hoping for
Format: Paperback
I've been interested in the topic of religious appropriation ever since I saw my non-Tibetan neighbor hang Tibetan prayer flags on his front porch. And when I lived in Japan, I saw that non-Christian Japanese appropriated all of the trappings of Western Christian wedding ceremonies. So I had high hopes for this book. But it reads like a very looooong, and also very academic sermon on the evils of capitalism, western hegemony, and other such terms. There is not an ounce of humor in any of this book.
WAS THIS REVIEW HELPFUL?YesReportShare
Reviewed in the United States on January 25, 2026
B
Verified Purchase
Benjamin Herzog
Natrona Heights, US
★★★★★ 5
Fascinating and well written
Format: Hardcover
This is one of those books that makes you re-see everyday things with new awareness and a more critical eye. Well-researched, organized and written. Highly recommend!
WAS THIS REVIEW HELPFUL?YesReportShare
Reviewed in the United States on October 3, 2022
A
And So It Goes
New York, US
★★★★★ 1
Pop culture: yoga, croases, costumes, tattoos of sacred symbols …is not religious appropiation.
Format: Hardcover
Neither are Christmas trees, a pagan tradition, except to religious fundamentalists. Religion, all religions … which are all patriarchal by origin and definition is to be challenged for hypocrisy … see Madonna for in your face pop blasphemy. This is not scholarship.
WAS THIS REVIEW HELPFUL?YesReportShare
Reviewed in the United States on January 20, 2023
K
Verified Purchase
Keith Hansen
New York, US
★★★★★ 5
An Invitation to Better Dialogue
Format: Paperback
Perry Schmidt-Leukel has tackled one of the most difficult intellectual minefields of all - religious pluralism. I admire his attempt, desire and intentions. This work is based off of a 2015 Gifford lecture in Glasgow. Religious Pluralism is one of the three possible stances that address the Problem of Religious Diversity. The other two stances are significantly more common and also close sisters - Exclusivism and Inclusivism. Pluralism is the most radical stance but also one most needed in a globally-connected world with seemingly ineradicable conflict and violence. One can safely ignore, by the way, the stance that all religions are nothing but projections of immature minds (Naturalism); this is a gaslighting position which tries to throw the baby out with the bathwater and does not really address the issue of religious diversity. Religion should be treated with the seriousness it is due and humans are inherently homo religiosus as history and culture attest. There are several reasons why Pluralism should be considered the superior stance. First, it is the most pragmatic as alluded to in my above statement on conflict. Second, if one understands Truth as something that no human or group of humans can ever have a monopoly on then Pluralism makes more sense than the other two. I should add that we should approach understanding of Truth more as a peregrination than as some fixed or static destination. Third, much of religious diversity is due to historical, cultural and especially linguistic differences but if we spend time in interreligious dialogue, we can begin to see that the religions are often saying the same things but using different jargon. The jargon should not be confused with Reality or Truth. As humans, we must continually be humbled by our lowly ability to understand reality as it is in itself and our immense limitations of language. Language too often creates division and can also circumscribe our ability to understand. Yet, it is all we really have to communicate with. Perry spends some time first outlining what a program of sustained interreligious dialogue would look like and some foundational principles. He then addresses some of the biggest elephants in the room - The Son, The Prophet and The Buddha - and how we can approach possible reconciliation, or at least how we can begin to frame the discussion. The other main issue is the problem of a Creator God in Buddhism. If I were to offer a point of criticism to Perry's approach it is that he does not include in his discussion Philosophical Religions such as Platonism/Neoplatonism and Panentheism. However, I understand that would have really complicated things and he clearly wanted to only focus on the main traditional religions. Perry then finishes up with a very fresh and thought-provoking discussion on a fractal interpretation of religion. That may be the most profound chapter of the book. The book is full of insight but should be taken as only an overview (albeit a very good one) and a hopeful beginning to more in-depth analysis and discussion. I look forward to reading more from Schmidt-Leukel and I hope more people can move from their exclusivist and inherently conflict-bound view of the world to a more peaceful and uniting view of the very same one reality we are all experiencing and are all a small part of.
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Reviewed in the United States on January 18, 2026
A
Verified Purchase
Alan Race
Carnegie, US
★★★★★ 5
Pluralism as a positive good
Format: Paperback
Anyone iterested in how religions might think of their co-religionists should read this book. It pushes at the boundaries of settled views and points the way to a different future for interreligious relations. One of the best books on the fiedl for some time.
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Reviewed in the United States on March 4, 2017

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